By Stephen Hampton
what those churchmen contributed in 3 hotly disputed parts of doctrine (justification, the Trinity and the divine attributes), he argues that the main major debates in speculative theology after 1662 have been the results of the Anglican Reformed resistance to the becoming impression of
Hampton demonstrates the power and adaptability of the Reformed reaction to the constructing Arminian institution, and indicates that the Reformed culture remained a possible theological alternative for Anglicans good into the eighteenth century. This research hence offers an important bridge linking the Reformed writes of the Elizabethan and early Stuart classes to the Reformed Evangelicals of the eighteenth century. It additionally indicates that, all through its formative interval, Anglicanism was once now not a monolithic
tradition, yet fairly a contested flooring among the competing claims of these adhering to the Church of England's Reformed doctrinal background and the insights of these who, to various levels, have been ready to discover new theological avenues.
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Additional info for Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I (Oxford Theological Monographs)
Anti-Arminians: The Anglican Reformed Tradition from Charles II to George I (Oxford Theological Monographs) by Stephen Hampton
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